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84 Mahasiddhas

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hi!
i'm looking for a comprehensive links on the 84 Mahasiddhas. I tried looking it up on wikipedia, unfortunately they only contain a very small number of it.

Could anyone help me on this?
Duly thx!

Luminuous Epinoia.
posted in Tibetan Buddhism - 3 replies

Yidam Visualization

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Hey guys

I've been studying the book Pearl Rosary, as recommended from a post on this tribe.
I have a background in Vipassana (goenka style) as well as other forms of meditation (buddhist and from hindu/sikh yogas), and I've been feeling more and more drawn to Tibetan traditions. In particular, I've been drawn to Green Tara and Chenrezig practice. I am seeking out empowerments this summer in CA, and it the meantime considering embarking on a practice with the help of that trusty book.

So just a couple questions about yidam visualization. . . now I know you can visualize the deity in front of you, or visualize yourself as the deity. In the book, the latter is recommended.
If the deity is in front of you, I can see how you can visualize exactly as the deity is depicted in thangkas and so on. But - if you visualize yourself as the deity, and say one of your hands is busy with your mala - how do you account for the deity's mudras and arm positions? Like, visualizing self as deity I get, but it seems weird to imagine that your arms are doing something else other than you're doing.

And what is the significant difference of visualizing the deity in front of you vs. as you? For some reason, I have a hard time visualizing Green Tara in front of me, but much easier to visualize myself as her. Chenresig, easier for me to visualize both.
Anyway, of course I'll be seeking a teacher to help me with these very basic aspects of practice, but wanted to run it by the tribe in the meantime.

Thanks for all your help!
Zeke

ps if you know of any green tara or chenrezig empowerments this summer in ca, or any thing else you would recommend, please let me know!
posted in Tibetan Buddhism - 17 replies

Is Buddhism pessimistic?

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Hello everyone,

I am an Anthropologist doing a fieldwork on Tibetan Buddhism (Vajrayana) at the only existing local Tibetan Buddhist center in my country. I've been doing this for a few months now and I've discovered things that I had been unaware of before. It's been a very positive experience so far as it has even helped me overcome my depression and all kinds of other issues. And I find myself not only drawn to Tibetan Buddhism but also Tibetan culture.

Now, to get to the point of my topic.. Basically, I had a debate with a close friend of mine who is a Taoist. He stated that Buddhism is pessimistic and that he could never have faith in a religion that believes the purpose of existence is to escape existence.

Well.. at first, I wasn't sure how to respond to that because I've only done this for a few months and I certainly don't know all the right answers. But the truth is, since I started my fieldwork, I've noticed that there are a lot of common misconceptions and misunderstandings about Tibetan Buddhism in the West.. like how it's a pessimistic and a selfish religion and so on.

Apart from our resident root guru/lama, I have talked to other Tibetan lamas and they have all struck me as very peaceful, loving and cheerful people. They also have this mischievous sense of humour, always joking and laughing. There is never a dull, lifeless and pessimistic moment with them nor at the center in general. Even their disciples seem generally more relaxed about life than the average person. I wish my Taoist friend could see this.

But what most people have heard is that Tibetan Buddhism says that life is suffering, and that seems to be why many assume it's just a pessimistic way of life. But I know there's a lot more to Tibetan Buddhism than the first noble truth, there's also the profound rituals, tantric yoga, meditations, mantras etc, all this deep knowledge and wisdom that I find amazingly helpful. But of course, you don't know unless you actually practice, right? So how do I explain that to him? I tried but he only felt offended, he said he'd studied it extensively and that Taoism and Buddhism are polar opposites, and that he pretty much knew what he was talking about..

So I guess what I'm asking is this: how would you respond if you were to face such assumptions about Tibetan Buddhism? Do you agree that Buddhism is a pessimistic religion or do you simply believe it is neither optimistic nor pessimistic, but rather realistic?

If I haven't misunderstood something, then what I've personally gathered from what Tibetan lamas have said is that nothing is permanent. Life is full of change and it is this inconsistency or uncertainty about the lasting value of certain things that causes suffering and distress, like relationships or material items and even joy. So if you do not learn how to let go but instead cling to such attachments, you will only cause yourself to suffer. In this case, it is a lot more healthy to live in the present moment than the past. And I think that this is what they mean when they use the term "suffering".

Anyway, I'd love to hear others opinions on this as I think I still owe my friend a good answer. :)

Blessings,
~Susanna
posted in Tibetan Buddhism - 7 replies

The passing of a great teacher

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On the auspicious day of Medicine Buddha, June 19, 2010 at 8:07pm, our most beloved teacher and one of the great scholars and masters in Nyingmapa Buddhism, Khenchen Palden Sherab Rinpoche passed into parinirvana peacefully and beautifully. All stages of meditation were perfectly demonstrated according to the teachings of the Buddha and Guru Padmasambhava, and as Khenchen Rinpoche himself taught for so many years. He entered fearlessly without any emotion or attachment, joyfully and with confidence at his home, Arya Palo Ling, in the presence of his beloved brother, Venerable Khenpo Tsewang Dongyal Rinpoche, and Jomo Lorraine, and during the sangha’s practice of Vajrasattva in the glorious Copper-colored Temple at Palden Padma Samye Ling monastery. Surrounded by every lush spring quality of gentle breezes, birds singing, flowers blooming, and deer playing in the meadows, he remains in thugdam meditation.



Offering ceremonies began in India, Nepal, and Tibet immediately following Khenchen Rinpoche’s parinirvana, and beginning today we will hold 49 days of offering ceremonies at Palden Padma Samye Ling. We warmly invite the PBC sangha to gather together for these ceremonies. Soon we will be sending a schedule of all of the practices and services that will be held on behalf of Khenchen Rinpoche. Venerable Khenpo Tsewang Dongyal Rinpoche requests everyone to please recite the 100-syllable mantra of Vajrasattva.



For those wishing to make offerings, please consider supporting the “108 Reliquary Stupa Garden” that will be installed at Padma Samye Ling in honor of Khenchen Palden Sherab Rinpoche. You can mail your offering payable to “PBC” to Palden Padma Samye Ling to the attention of: 108 Reliquary Stupa Garden.



In order to remember the sublime qualities of our most kind and humble teacher, here are a few excerpts from A Praise of the Venerable Lama Called the Melodious Words of the Ocean of Devotion, that Khenpo Pema Gyaltsen composed in the late 1990’s:


"Although dwelling primordially in the expanse of Samantabhadra,
You possess the magical display of most glorious Vajrakumra.
Maturing and liberating whomever, incomprehensible protector,
All-victorious embodiment of wisdom, to the lama I bow down.

From the rich, fertile soil of your positive merit and generosity,
The sweet smell of saffron arisen from your ethical discipline pervades.
Sovereign of realization arisen from meditation, full bloom of spring,
Endowed with the three grounds of positive merit, to the lama I bow down.

Steadfast, constant root of the wish-granting tree of the four immeasurables,
Luxuriant, full blossom of the activities of the six perfections,
Tending after others, the fruit of the four bodhisattva activities,
Beneficial action, glorious protector, to the lama I bow down.

Having abandoned long ago the obstacles to all objects of knowledge,
Teaching all the ways of Dharma to disciples of good fortune,
Just like a second Lord of Conquerors in the teachings of the Conqueror,
Bliss-gone one with perfect skill in the ten powers, to the lama I bow down.

The most beautiful moon, Manjushri, the wisdom of exalted knowledge,
Coming from the awakened mind of Chenrezig, the great compassion,
Just like Vajrapani, the power and might both unchallenged and unrivaled,
Living countenance that gathers the three families, savior, to the lama I bow down.



Listening, contemplation, and meditation, the three, vast as the rich Earth,
Teaching, debate, and composition, the three, resounding music everywhere,

Knowledge, virtue, and goodness, the three, dramatic play of Samantabhadra,
Perfect monarch of these nine excellent manners, to the lama I bow down.

Possessor of firm skill, virtue, and glory, great holder of the Vinaya,
With marvelous bodhichitta guiding wanderers, hero bodhisattva,
Completely, clearly realized in the four empowerments, great vidydhara,
Crown ornament of all teachers, to the venerable lama I bow down."



Yours in the Dharma,

Venerable Khenpo Tsewang Dongyal Rinpoche
posted in Tibetan Buddhism - 1 reply

The Importance of the Guru in the Vajrayana Tradition

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http://kunzang.org/kplblog/2010/01/23/the-importance-of-the-guru-in-vajrayana-tradition/

"The Importance of the Guru in the Vajrayana Tradition," a brief talk by Bardor Tulku Rinpoche. Please enjoy!

Wishing you all the best!
posted in Tibetan Buddhism - 2 replies

Emulating Lineage Masters as a Path to Awakening

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http://kunzang.org/kplblog/2010/03/20/emulating-lineage-masters-as-a-path-to-awakening/

A brief talk by Bardor Tulku Rinpoche. Enjoy!
posted in Tibetan Buddhism - 0 replies

family life and dharma

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Hello,

I have lately been thinking a lot about the relationship of dharma to family life. I am curious of anyone out there knows of some good biographies to read of accomplished masters of the past who mixed dharma and family life, maintaining tantric practices like the higher maha, anu and ati yogas (or the equivalents in the Sarma schools.)

I do not yet have children but my partner and I have been talking about it. Personally, I am worried that children and family life will seriously limit my time and ability to develop my dharma practice. I feel that family life can be a great place to work on the Paramitas and the Sutric Mahayana path, but it seems it could be quite a hindrance to success in the Tantric path. Does anyone have personal opinions or experience that they would be willing to be frank about?

I once encountered a quote, which I think was of Kagyu origin, that suggested that "a dharma practitioner returning to lay life is the bedrock of samsara" and another that described having children as "perpetuating samsara." While I don't know the context of the quote--it very well may have been situation specific--this does trigger the basic fear that I have. However, I have sometimes heard (Nyingma, I believe) practitioners say that having children is natural and beneficial to practice. I can see how this would be from the perspective the Sutric style of cultivating the Paramitas, but I can not understand how this could be true from the Tantric perspective. And yet the Nyingma are arguably among the more decidedly Tantric of the schools.

So I would be interested in reading the biographies of masters in the traditions of the Mahasiddhas, Tantric Buddhism or other Himalayan Tantric systems (Shavism, Newari Buddhist, etc) that blended dharma practice with family life successfully. Any suggestions?

Light and Warmth,
M
posted in Tibetan Buddhism - 3 replies

Personal Request --Nyingmapas

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If you are Nyingma, or connected with Dzogchen in some way,
Please message me if you can fulfill a practice request--
or sponsor a monastery, or ngakpa to say prayers.
i will give you the details privately.
posted in Tibetan Buddhism - 1 reply

Words of Mahasiddha Tilopa

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At first a yogi feels his mind
Is tumbling like a waterfall;
In mid-course, like the Ganges
It flows on slow and gentle;
In the end, it is a great
Vast ocean, where the Lights
Of Son and Mother merge in one.

Mahasiddha Tilopa
posted in Tibetan Buddhism - 0 replies

Recordings of the 2007 Summit on Religion, Conflict and Peacebuilding at Emory University.

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Given what day it is, I decided to post the recording of the summit that I attended at Emory University that expanded my understanding of religions as both different methods for integration with nature, and tools for social capital and power.

http://dalailama.emory.edu/2007/RCP.html
posted in Tibetan Buddhism - 0 replies

Why meditate?

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September thirteenth 2010, I was reading A Simple Path, a translation of a book written by the Dalai Lama.

“I have asked scientists on several occasions whether the process [of thoughts giving rise to chemical changes in the brain] to begin with just pure thought and then secondly, thought processes occur which give rise to chemical changes which in turn trigger physiological effects. Most of the time their answers have indicated that since it is assumed that consciousness is contingent upon a physical base (the brain, for instance), every occurrence of thought must necessarily be accompanied or caused by chemical changes in the brain. To me, however that assumption seems to be based more on prejudice than experimental proof. I therefore think the question is still open and further research is needed, particularly involving practitioners who engage in profound meditation.”

This raises an age-old unanswerable question:

What is consciousness?

So instead of engageing in what in contemporary thought is a futile exercise of metaphysical discourse, I propose a different but similar question:

How can we measure and detect consciousness?

Hours later while I was receiving Reiki at The Inspired Heart, I felt my consciousness travel to Tibet, visiting remote monasteries. I was welcomed as an expected and anticipated traveler, assisted by the connection of the touch of the Reiki healer to some indefinable “ether” and then to the hands of the monks.

Once I returned to my chair from the Reiki table, My consciousness again traveled to the mind of a monk participating in neuroscience research using positron emission and magnetic resonance tomography. The scanner technician was struggling with interference on the scanner detector. It seemed that the positron emission kept multiplying at a rate that was not possible with the quantity of isotope used. It defied laws of quantum physics, as the emission output was several hundred times what equations predicted. With repeated scans on this monk the same phenomenon occurred again and again.

Then in a state of unusual calm he realized that there had to be another energy source as yet unidentified that could not be measured, that invalidated the results predicted by the quantum equations. After all, Quantum Mechanics have never before been measured using isotopes in a meditating Tibetan Monk!


So why meditate? I do because I believe there is such a thing as consciousness that desires to be awakened that as described by precepts is inseparable from the individual and that once awakened by enough of us will bring an end to violence and suffering of humanity.

Love and appreciation,

Ash
posted in Tibetan Buddhism - 6 replies

Thursday September 23, 2010 FULL MOON Blessed Rainy Day Tsok

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(sent out to sangha)

"Today evening is the autumn equinox, in the south it's the spring equinox and a full moon on Thursday occurring within 6 hours of each other. The equinox is on Wednesday, 22nd at 8:06PM PDT and the full moon is on Thursday, 23rd at 2:17AM.

As some of you might have already heard or known that this day (September 23rd, 2010) is called THRÜ – “Purification Day” but also imputed as Blessed Rainy Day. In the evening or tonight before we go to sleep, we should place a bucket or bowl of water outside, either on the balcony, verandah, patio, window sill, yard or backyard, etc. On this night a special star, an emanation of Buddha Gangchentsho, aka Chenzerik or Avalokiteshvara appears in the sky. The name of this star is Karma Rekhey.

The extraordinary aspiration of this emanation is: “Anyone who connects with me may their sicknesses, misfortunes, sorrow, suffering, hindrances, obstacles, karma, negativities, afflictive emotions, obscurations and defilements be purified without any remainders.”

Although, I was told that it is not visible in the western hemisphere but disregard it because wisdom compassion is all pervasive. So the water you set outside is blessed with this star's reflection appearing in it. Then early morning before the break of dawn, and remember not to mix this blessed holy water with hot water, you shower and purify yourself. Also you can share this water with your friends and families. Please pass this on to your friends and families. So Happy Thrü -Purification Day and Full Moon and Autumn Equinox!"

May all sentient beings benefit!
posted in Tibetan Buddhism - 3 replies

tummo training with no prior experience

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here's a 5-day tummo retreat with lama lobsang, requiring "no prior experience or particular beliefs"

http://www.tulkulamalobsang.org/index.php?page=tourplan&menu=international&id=89

I'm intrigued by this, but I thought tummo was an advanced practice requiring preparation. I'm curious what the experienced vajrayana practitioners of this board think of this.

thanks
posted in Tibetan Buddhism - 17 replies

Manjusrimitra

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From my friends at Jnanasukha on this Dakini Day:

The Nyingma Dzogchen lineage began in India with the masters Garab Dorje, Manjusrimitra, and Sri Singha.

Born as an upper class Brahmin west of Bodhgaya and renowned as the most eminent of five hundred panditas and the greatest monk-scholar of Nalanda, Manjushrimitra or Friend of Manjushri is regarded as an incarnation of Manjushri Bodhisattva.

In a vision of Manjushri, he was instructed to go to the Sitavana charnel ground and meet Garab Dorje if he wished to attain enlightenment during his lifetime. This message did not particularly please him because he was already very accomplished in classical Madhyamaka and Garab Dorje was merely a vagabond saint living with a consort! Nevertheless with great pomp and a splendid entourage, Manjushrimitra set out for Sitavana, fully expecting to defeat Garab Dorje in debate. However it turned out to be quite a simple matter for Garab Dorje to prove to him how shallow purely intellectual knowledge is in the face of the direct experience of enlightenment. This most learned scholar had come like a general to do battle, only to fall, conquered before the invincible insight of a vagabond! When Manushrimitra begged Garab Dorje to become his disciple, his entourage of Nalanda scholars abandoned him flat out.

Garab Dorje began Manjusrimitra's re-education by instructing him as follows: "The nature of your own mind-essence is, from the very beginning, none other than buddha. This mind, in and of itself, is birthless and deathless. It is simply like the sky. If the intrinsic truth of the nonduality of all phenomena is understood in its totality, and if this view is merely sustained in faith, without making any kind of effort, then that is how one should practice meditation."

Manjushrimitra stayed with Garab Dorje for seventy-five years during which time the aging guru and disciple traveled about, bringing blessings and wisdom to innumerable beings. When Garab Dorje attained enlightenment, Manjushrimitra beheld him in the sky in a mass of light. Then with the sound of a thunderclap, a tiny golden casket descended from the light into the palm of his hand. Within it he found "The Three Words That Penetrate the Essence" written on a leaf, whereupon his realization became equal to Garab Dorje's.

Thereafter, at the Sosaling charnel ground, Manjishrimitra redacted the 6,400,000 verses of Garab Dorje’s teachings into three categories: Mind, Space, and Pith Instructions. He recorded the oral transmissions he had received and concealed them in a boulder marked with a crossed vajra. Then he married and settled into a very simple life, transmitting everything to Sri Singha.
posted in Tibetan Buddhism - 1 reply

Ngondro and Lineage, Nyingma and Bon

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Does anyone know whether teachers tend to accept Ngondro completion from any valid lineage, or whether Ngondro practices strictly qualify one for practice in that lineage only? Would completion of a Kagyu Ngondro qualify one to practice a Nyingma lineage? Or would a Nyingma lineage like the New Treasures of Dudjom qualify one to practice in a Bon Buddhist tradition?

Etc...
posted in Tibetan Buddhism - 2 replies

Life long practitioner, good results

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What do you think?

http://www.tibetanbuddhistaltar.org/2010/01/an-american-miracle/

I didn't know her, but I do know people who did.
She studied and practiced under the guidance of His Holiness Penor
Rinpoche, and his successor H. H. the Karma Kuchen, H. H Kusum
Lingpa and several Palyul Kenpos in addition to Akhon Lhamo.
posted in Tibetan Buddhism - 1 reply

Tsem Tulku Rinpoche Blows Your GROSS and SUBTLE MIND away!!!

Important Preservation

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Some lineages are very thin and in danger of being lost.
Shangpa Kagyu was like this at one time, Kalu Rinpoche
really served it by not only giving the empowerments but also
supporting three year retreatants in accomplishing.

Here we have an example of a first step happening in India,
and we in the West can help support it.

http://www.fpmt.org/projects/sakya/

I'm very happy that Gelugpas have taken this strong interest
in the preservation of Sakyapa tantras. Non sectarianism
is very admirable-- we should all support this.
posted in Tibetan Buddhism - 1 reply

Gay HYT

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I haven't yet received a HYT empowerment, but I have a question for experienced practitioners. . . if gay, then all the better.

From what I understand, HYT employs certain visualizations which, in addition to being symbolic (union of bliss and emptiness), are designed to activate the yogi's desire energy. . . specifically, through sexual arousal which is skillfully transformed into bliss and emptiness.

So, for example, if you're visualizing yourself in union with vajrayogini, but you're not turned on by women, what do you do? Can Vajrayogini be visualized as male? It's pretty clear from how she's usually depicted that she's meant to be a gorgeous sexy woman, so obviously that would turn on a typical celibate male monk. . . personally I find the idea of a male "vajrayogi" drinking from that skull cup HOT.

Curious to hear your thoughts.
posted in Tibetan Buddhism - 29 replies

Bodhidharma = Dampa Sangye ? Zen = Dzogchen?

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I recently heard that Tibetans consider Bodhidharma to have been the same person as Dampa Sangye. Has anyone else heard this? I think it is a fascinating possible connection between Zen and Dzogchen. I have heard Zen compared to Mahamudra, and the relationship between Qigong and Zen seems parallel to the relationship between Anu and Atiyogas, or the Yogas of Naropa and Mahamudra.

I have recently become interested in a few lineages of Chan (Chinese for Zen) that are preserved in Sichuan. They are the Emei Sudden Enlightenment lineages, and they list Jigme Lingpa as an important contributor. This lineage, along with some Shaolin lineages that I have heard still exist, combines the practice of Qigong and Internal Alchemy with Zen. This is the way Bodhidharma originally taught it when he revealed the Yi Jin Jing and Xi Sui Jing Qigong sets to the monks of Shaolin who had become physically weakened by intellectual study. Qigong was considered the appropriate prerequisite to authentic Zen, the way Anuyogas are used to activate energies to support Atiyoga meditation. The Japanese Zen lineages I have encountered do not present Qigong as a part of the path traditionally, though one lineage I know of has reintroduced Qigong and Yoga into it and several lay Zen practitioners I know use Qigong as well.

It is an interesting topic to me. Is anyone else interested in the possible connections between Chinese and Tibetan Buddhism? Have you heard of other connections?
posted in Tibetan Buddhism - 8 replies
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